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Extra resources for Drummer (June 2016)
Wendell Phillips may have demonstrated ‘the same breadth of view, the revolutionary conception of democracy, and political ruthlessness which are associated with what is loosely called Bolshevism’, but the CPUSA’s attempt to incorporate him into its pantheon of heroes was an unfortunate and ultimately unsuccessful endeavour (pp. 96–7). James’s view of abolitionism also articulates his anti-vanguardist politics with his commitment to showcasing black presence and agency in the modern world. Abolitionism starts, James argues, with black resistance to slavery.
James, American Civilization, and the (Necro)Political Crisis 49 American Civilization thus offers a challenge to those accounts of popular culture that would seek as an endpoint the location of forms of resistance that affirm the agency of human subjects within and against various modes of domination. 20 So where do James, his dialectical method, his vision, and his commitment to writing through the political crisis circa 1950, leave us when thinking about the future of American Studies 50-plus years later?
13 Given this definition of civilisation, as well as his interest in the practical activities of American workers, it should be no surprise that the core chapters Gair 01 intro 45 24/1/06 10:37:56 46 Beyond Boundaries of James’s study are dedicated to labour activism and ‘popular arts and modern society’. Through this definition of citizenship, James provided alternatives to both the elitism of the intellectual history synthesis driving much American Studies scholarship during the 1950s and the highly critical analyses of mass culture coming from the left at mid century, most famously from Theodor Adorno and Max Horkheimer.