By Jesse Keskiaho
Desires and visions performed vital roles within the Christian cultures of the early center a while. yet not just did culture and authoritative texts educate that a few desires have been divine: a few additionally mentioned that this used to be no longer continually the case. Exploring a large diversity of narrative resources and manuscripts, Jesse Keskiaho investigates how the lessons of Augustine of Hippo and Pope Gregory the good on desires and visions have been learn and utilized in diverse contexts. Keskiaho argues that the early medieval approaches of reception in a feeling created patristic opinion approximately desires and visions, leading to a collection of authoritative rules which may be used either to shield and to question reviews of person visionary studies. This e-book is a tremendous contribution to discussions in regards to the highbrow position of goals and visions within the early heart a while, and underlines the inventive nature of early medieval engagement with authoritative texts.
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Extra resources for Dreams and Visions in the Early Middle Ages: The Reception and Use of Patristic Ideas, 400-900
3–6, 268–72, discussed in Chapter 2, in this book. On Gregory of Tours, see Van Dam, Saints, 142–46 and De Prisco, ‘Il pubblico’, 23–52. On the cult of Pope Gregory, see Thacker, ‘Memorializing Gregory the Great’, esp. 84; see also Rambridge, ‘Doctor noster sanctus’. On Whitby, see Hunter Blair, ‘Whitby’. 1–2, 245–46. 32 Relics and dreams dressed as a deacon, who showed him the location of the relics they sought, and promised that his fever would be cured to prove the veracity of the dream. The servant informed Ratleig, who consulted Huno, and both agreed to believe the dream should the servant be cured.
In addition to the examples discussed above, see Gesta Dagoberti 9, 403; and Encomium Guntharii, 239. 50, 174, 176. On monastic attitudes to dreaming, see Chapter 2, in this book. Translatio Ragnoberti 1–2, 221–23. On the text, see Maneuvrier, ‘Le récit’. 34 The reliability of appearances dreams, critical views seem to have gradually become something that had to be reacted to, whether they were respected or not. the presence of the saints: the reliability of appearances In order to continue probing the value and extent of critical views to dreams in hagiography, I shall now discuss stories where the truthfulness of dreams is argued from the looks or appearance of the person(s) appearing.
16 In a hagiographical context, the apparition of a recognisable saint in a dream, and especially the repetition of this dream, implied that it was of divine origin. The threefold appearance of a dream was already in 10 11 12 13 14 15 16 See also Keskiaho, ‘Dreams’, which shares material with this chapter. On the cult of the saints in late antiquity, see Saxer, Morts, martyrs, reliques; P. Brown, The cult; Van Dam, Leadership, 202–29; Van Dam, Saints; and on relics, Heinzelmann, Translationsberichte, esp.