Download Connected: The Surprising Power of Our Social Networks and by Nicholas A. Christakis, James H. Fowler PDF

By Nicholas A. Christakis, James H. Fowler

Your colleague's husband's sister could make you fats, whether you don't recognize her. a cheerful neighbor has extra impression in your happiness than a cheerful wife. those startling revelations of the way a lot we really impact each other are printed within the reports of Drs. Christakis and Fowler, that have again and again made front-page information nationwide.

In Connected, the authors clarify why feelings are contagious, how future health behaviors unfold, why the wealthy get richer, even how we discover and select our companions. interesting and enjoyable, Connected overturns the concept of the person and offers a innovative paradigm-that social networks impact our principles, feelings, well-being, relationships, habit, politics, and lots more and plenty extra. it is going to switch the best way we expect approximately each element of our lives.

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Extra resources for Connected: The Surprising Power of Our Social Networks and How They Shape Our Lives—How Your Friends' Friends' Friends Affect Everything You Feel, Think, and Do

Example text

Am Anfang dieser Entwicklungslinie stand das Individuum einem absoluten Subjekt, dem ‚Einen Gott‘ gegenüber. An dieses Absolute sollte es – gerade wider alle Vernunft – glauben. Nun, am vorläufigen Ende dieser Entwicklung finden wir eine Subjektvorstellung, die das Individuum ins Zentrum des gesellschaftlichen Kosmos stellt: als egozentriertes Subjekt, das sich auf eine Diesseitsreligion stützt und die Attribute seiner Selbstbeschreibung dem ehemaligen absoluten, göttlichen Souverän entleiht. Wie dieser so beansprucht es für sich, selbstversorgt, selbstreflexiv und autonom zu sein.

Suhrkamp. Markowitsch, H. J. (2006). Gene, Meme, „freier Wille“: Persönlichkeit als Produkt von Nervensystem und freier Wille. In J. Reichertz & N.  31–45). Wiesbaden: VS Verlag für Sozialwissenschaften. Mead, G. H. (1968). Geist, Identität und Gesellschaft aus der Sicht des Sozialbehaviorismus. : Suhrkamp. Plessner, H. (1975). Die Stufen des Organischen und der Mensch. Berlin: de Gruyter. Poferl, A. (2009). Orientierung am Subjekt? Eine konzeptionelle Reflexion zur Theorie und Methodologie reflexiver Modernisierung.

Einstellung gegenüber der Welt: der Entwurf zunächst noch nicht – und der subjektiven Herkunft nach nie – sozial legitimierter Bilder und Vorstellungen sowie die Anstrengung um die zugleich notwendige und dennoch (im individuellen Erleben und Überprüfen) nie restlos gelingende Objektivierung des Subjektiven. Stärker als andere soziale Ordnungen vor ihnen bringen die nachaufklärerischen, pluralistischen modernen Gesellschaften das zum Vorschein, was strukturell in der exzentrischen Positionalität des Menschen immer schon angelegt ist.

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