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By Eudine Barriteau

Confronting strength, Theorizing Gender is an anthology of Caribbean feminist scholarship which has a number of targeted gains. It exposes gender family as regimes of strength and consolidates and advances indigenous feminist theorizing. a very powerful portion of the gathering deconstructs marginality and masculinity within the Caribbean. the main step forward is the popularity that this quarter of analysis contains either women and men as vital to a extra enough conceptualization of society, polity and financial system. The mood of the days means that an important watershed in gender reports has been reached.

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Rosemary Tong contends that, anticipating later feminist analysis, de Beauvoir "specified social roles as the primary mechanisms the self, or subject, uses to control the other, the object" (Tong 1992, 206). This is a substantial input. Margaret Mead isolated the social origins of women's and men's roles and destabilized the belief that these differentiated roles arise in biology. De Beauvoir identified the differently valued and hierarchical structures built into these roles. She showed how the social roles men perform were used to objectify women and generate control over women's social roles.

First, the social relations of gender disrupted the linear continuity between biology and being, and destabilized the concept of biology as destiny. Second, the concept freed women's subjectivity from androcentric interpretations. The social relations of gender reinforced what de Beauvoir introduced to feminist theory - an existentialist understanding of the category "woman" which cannot be reduced "downward" to biology or "upward" to cultural constructions of gender (Lovell 2003, 94). We have run with the changes this concept introduced as it relates to feminist analyses of male being and behaviour, and ignored or minimized what it tells us about women's ontology.

The gaps they identify are the gaps to be plugged by collaborative interdisciplinary research. Kempadoo declares that the exoticization of the cultural "other" and the brown woman (with insufficient attention paid to black men's and white women's sexuality) was infused into new relations of power and privilege. These in turn were structured through anti-colonial and nationalist struggles for political independence. In analysing contemporary expressions of the racialized, exoticized sexualities of Caribbean women, Kempadoo notes that male sex-tourists believe that women in their respective home countries enjoy excessive power through which additional male authority is undermined.

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