By Leon J. Goldstein, David Schultz, Vincent M. Colapietro
Conceptual stress: Essays on Kinship, Politics, and Individualism is a serious philosophical exam of the position of thoughts and idea formation in social sciences. Written via Leon J. Goldstein, a preeminent Jewish thinker who tested the epistemological foundations of social technological know-how inquiry through the moment 1/2 the 20 th century, the publication undertakes a learn of suggestion formation and alter via taking a look at the 4 severe phrases in anthropology (kinship), politics (parliament and Rousseau’s proposal of the final will), and sociology (individualism). the writer demanding situations triumphing notions of inspiration formation and definition, in particular assertions by means of Gottlieb Frege that techniques have fastened, transparent barriers that aren't topic to alter. as a substitute, drawing upon arguments by way of R.G. Collingwood, Goldstein asserts that techniques have a historic size with barriers and meanings that fluctuate with their use and context. Goldstein’s paintings presents perception for philosophers, historians, political scientists, anthropologists, and Judaica students drawn to the examine and that means of severe options inside their fields.
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Extra info for Conceptual tension : essays on kinship, politics, and individualism
In a sense, such a story is a loosely articulated ‘model’ of what happened. . Such a story must satisfy at least two conditions: (1) it must account for all the known relevant traces, or at least be consistent with them. ” 112 A narrative style of history is a form of reconstruction. It is a theory of history that would bear some resemblances both to German hermeneutics and works such as those by Hans-Georg Gadamer and also to literary and postmodern theories such as those by Jacques Derrida about interpretation that would treat objects of inquiry as if they were texts.
When Kant asked how the exact natural sciences were possible, we may understand him as having asked how objective knowledge could be had in those fields, because to some extend he was responding to the philosophy of Hume which, as he took it, renders all objectivity with respect to matters of fact problematic, emphasizing, as it does, the epistemic primacy of subjectively experienced sense impressions. The solution to the problem proposed by Kant was to interpose between the subject and the subjectively experienced manifold of sense a conceptual schema—the system of categories of the understanding—the conformance to which of objects determines their objectivity.
First is the declaration that concepts must be clear and precise to serve as concepts. In other words, if concepts are to be clear, logical tools that explain something, they need to be precise in their meaning. Can we really know anything, such as what a chair or an atom is, unless we have a clear definition and meaning to the terms “chair” or “atom”? Concepts, second, serve as the link to understanding the empirical world and we really cannot have knowledge if the terms we use to describe the world are fuzzy.