By Tchavdar S. Hadjiev
This Oxford dissertation bargains an in depth research of the textual content of the outdated testomony booklet of the prophet Amos and makes an attempt to reconstruct the method of its composition. It seems to be into the possible old conditions during which the prophetic oracles have been gathered and edited and seeks to teach how the prophetic message lived on and spoke to some of the groups which preserved and transmitted it.
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Additional resources for Composition and Redaction of the Book of Amos (Beihefte Zur Zeitschrift Fa1 4r die Alttestamentliche Wissen)
103 Cf similarly in relation to Hosea Naumann, Hoseas Erben, 156‐157. Al‐ though for the sake of convenience I have separated the various criteria under separate subheadings they do not work in isolation but need to be taken together in order to reach a conclusion about a given passage. Some overlap between the following subsections is consequently inevi‐ table. Literary breaks The presence of some unevenness in a text is an initial indication that there may have been different hands at work.
For a different attempt to find a literary explanation for the pres‐ ence of 7:10‐17 see O’Connell, ‘Telescoping Patterns,’ 60‐61. 105 On this dilemma in redaction‐critical study, which has been memorably labelled ‘the trick of the disappearing redactor’, see Barton, Reading OT, 56‐58. One is the identification of late words and the other of Dtr style and theology. 108 Similar is the situation with the phrase ‘to walk after X’. 109 Here, although it is not certain that it describes idolatry (see below), it is used to indicate behaviour opposite to obey‐ ing the law of Yahweh.
This would suggest that at the early stages of the development of the tradition Amos was not a revered legendary figure from the past whose name was used to legitimise the preaching and ideas of the real authors of the prophetic book which bears his name. He was rather a still controversial figure whose ministry had elicited contrasting re‐ sponses: some people were impressed, others were scandalised. Admittedly other scenarios are also possible to imagine. We must recognise that we are in the realm of assumptions which are almost impossible to prove; we must be content with deciding the degrees of their probability and plausibility.