By Jean Ziegler
Few comprehend that global starvation used to be just about eliminated in our lifetimes. some time past 5 years, despite the fact that, common hunger has without warning reappeared, and protracted starvation is an enormous factor on each continent.
In an in depth research of this anxious shift, Jean Ziegler—one of the world's major foodstuff experts—lays out in transparent and available phrases the advanced worldwide factors of the recent starvation situation. Ziegler's wide-ranging and interesting exam specializes in how the hot sustainable revolution in strength construction has diverted thousands of acres of corn, soy, wheat, and different grain vegetation from meals to gasoline. the consequences, he indicates, were surprising and startling, with declining meals reserves sending costs to list highs and a brand new worldwide commodities marketplace in ethanol and different biofuels gobbling up arable lands in approximately each continent on earth.
Like Raj Patel's pathbreaking Stuffed and Starved, Betting on Famine will enlighten the hundreds of thousands of american citizens fascinated with the politics of nutrition at home—and concerning the forces that hinder us from feeding the world's young children.
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Extra info for Betting on Famine: Why the World Still Goes Hungry
Representations of disability and impairment are manufactured by charities, science and popular culture in ways that dis-locate disabled people (Snyder and Mitchell, 2006: 19). Key sites of analysis include novels, film, performance, art and drama. These cultural artefacts act as cultural vents. One strong analytical theme is disability as metaphor (Mitchell and Snyder, 1997; Snyder and Mitchell, 2001, 2006; Danforth, 2008). Far from being excluded by popular culture, the disabled person is ubiquitous, used as a metaphor for sinister, evil, ungodly, lacking, brave, fragmented and unviable.
Lack of explicit engagement with disability activism, professional practice and service delivery. Overemphasis on cultural construction rather than political marginalisation. Disability as relational (Nordic) Lack of distinction between impairment and disability might re-insert a medicalised view of the disabled body and mind. Over-emphasis on professional practice and service delivery and lack of engagement with disabled people’s organisations. Sources: Adapted from Davis, 1995, 1997, 2002, 2006a; Garland–Thomson, 1997; Mitchell and Snyder, 1997; Olkin, 2001, 2002, 2009; Tøssebro, 2002, 2004; Traustadóttir, 2004a, 2006a; and Snyder and Mitchell, 2006 In and Outside Anglo-Nordic-North-American orthodoxies As disability studies mature the ensuing analyses become increasingly eclectic.
Higher levels of depression are found in disabled women than men (Olkin, 2008), women are more likely to remain in abusive (often heterosexual) relationships due to a reliance on partners for personal assistance and financial support, combined with concerns about losing custody of their children (to their non-disabled partners) (see also Olkin, 2003). Disabled feminisms re-examine feminist politics of reproductive technologies and ethics of care (Garland-Thomson, 2002). As Morris (1996) demonstrates, non-disabled feminist calls for the ‘right to choose’ the termination of disabled foetuses and their concerns with the subjugation of women through ‘unpaid care practices’ (often, of disabled people) are complicated by a disability studies agenda.