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By Gale Sears

Descended from the Hawaiian royal line, Jonathan Napela turned one of many first—and such a lot influential—converts to the Church in Hawaii. a guy of intelligence, social prestige, and wealth, he used his significant place to additional the gospel in his homeland.

He constructed a lifelong bond of brotherhood with Elder George Q. Cannon, supporting to translate the booklet of Mormon into Hawaiian and identify a meeting position for the Hawaiian saints in Laie, Oahu. but if his cherished spouse, Kitty, used to be bothered with leprosy, Jonathan made the defining choice of his existence. He would depart his lifetime of privilege to turn into her caretaker and spend the remainder of his existence on Molokai, the island of lepers. to those that suffered comparable heartbreak and banishment, Jonathan's self-sacrifice grew to become their lifeline.

Based on actual tale, this can be a unprecedented novel of a guy who selected love within the face of dying.

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Here it becomes Baruch’s self-presentation as compiler of an enlarged Jeremiah book. The personal word has not been rewritten to fit the new location; hence the ambiguity in ‘these words’. ‘These words’ now take on expanded meaning, referring to all the oracles and narrative in a book of 51 chapters. Seraiah, who writes the other important colophon, has not received the attention nor the notoriety given to his brother, probably because his role in preserving the Jeremiah legacy was not as great as that of Baruch, but also because earlier scholars were generally dismissive of the Foreign Nation Oracles, particularly the Babylon oracles,30 with the result that his colophon was consigned to oblivion along with the oracles to which it was attached.

Jeremiah then accepts his call in 622 when eating with joy the words of the law book found in the Temple. Having now a date for the acceptance, the commission for public ministry can be put any time afterwards. We no longer need to search for a ‘foe from the north’ between 627 and 622, no Scythian hypothesis, because there was no early foe. Jeremiah learns about the foe from the north after 622, and begins then to preach about it. From the very beginning the foe is seen by the prophet to be Babylon.

12). The day came when infilling did take place. 13), which impacted the prophet profoundly. In a later lament he tells Yahweh: Your words were found and I ate them and your word was to me for joy and for the gladness of my heart For your name is called upon me Yahweh, the God of hosts I sat not in the happy crowd and acted jolly because of your hand, all alone I sat for with indignation you filled me (Jer. 16-17). 3 In so doing, Jeremiah accepted his call to be Yahweh’s prophet, something he probably could not have done, and clearly did not do, when news of the call came to him five years earlier.

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