By Nicholas Ostler
“An soaking up, scholarly account of the heritage of the Latin language, from its origins in antiquity to its afterlife in our personal time...Ad Infinitum treats its readers with the glory of Roman citizens.”—The Wall highway Journal
The Latin language has been the single consistent within the cultural heritage of the West for greater than millennia. It has outlined the best way we show our concepts, our religion, and our wisdom of ways the area capabilities, its use echoing on within the legislations codes of part the realm, within the terminologies of recent technology, and, until eventually 40 years in the past, within the liturgy of the Catholic Church. In his erudite and wonderful “biography,” Nicholas Ostler exhibits how and why Latin survived and thrived while its creators and different languages failed. initially the dialect of Rome and its surrounds, Latin supplanted its buddies to develop into, by way of conquest and payment, the language of all Italy, after which of Western Europe and North Africa. After the empire collapsed, spoken Latin re-emerged as a number of recent languages, from Portuguese and Spanish within the west to Romanian within the east, whereas a data of Latin lived on because the universal code of ecu suggestion, and encouraged the founders of Europe’s New global within the Americas. E pluribus unum. Illuminating the extravaganza of its earlier, Nicholas Ostler makes transparent that, in one thousand echoes, Latin lives on, with no sign of ending.
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Extra info for Ad Infinitum: A Biography of Latin
The topos of philanthropy became a uniquely suitable site for the examination of midVictorian moral psychology and the models of social relation which were its outgrowth. The logic of mid-Victorian philanthropy parallels that of literary realism in its exploration of the capacities and limits of the sympathetic experience, its quest for epistemological impartiality, and its reliance on social taxonomies as a primary means of organising its subjects. The Origins of Modern Philanthropy The central term in eighteenth- and nineteenth-century theories of human sociality is sympathy.
Peyser, Utopia and Cosmopolis, p. 6. Whitman, Poetry and Prose, pp. 642–3. qxd 18/10/07 9:34 am Introduction 46. 47. 48. 49. 50. 51. 52. 53. Page 29 Phil's G4 Phil's G4:Users:phil:Public [ 29 America with Europe via a railroad that would cross the Bering Strait. ‘In the consummation of the grand scheme of a Cosmopolitan Railway will be forged another link in the great chain of progress which is slowly, but surely, uniting in one race, one language, and one brotherhood all the peoples of the earth’ (quoted in Peyser, Utopia and Cosmopolis, p.
S. In Fragments of Union Susan Manning makes the following statement regarding her own brand of comparative scholarship: ‘Moving away from the traditionally influence-led methodologies of comparative literary studies, the present argument works through more associative and analogical models of comparison initially derived from the structuring principles of the Scottish and American texts themselves’ (p. 4). Manning’s model is particularly apt for scholarship on eighteen- and nineteenth-century anglophone culture, and represents a fundamental methodological shift in comparative literary studies.